6. Apollo

Apollo 

“The son of Zeus and Leto (Latona), born in the little island of Delos. He has been called ‘the most Greek of all the gods.’ He is a beautiful figure in Greek poetry, the master musician who delights Olympus as he plays on his golden lyre; the lord too of the silver bow, the Archer-god, far-shooting; the Healer, as well, who first taught men the healing art. Even more than of these good and lovely endowments, he is the God of Light, in whom is no darkness at all, and so he is the God of Truth. No false word ever falls from his lips. . . . . . . 

Delphi under towering Parnassus, where Apollo's oracle was, plays an important part in mythology. Castalia was its sacred spring; Cephissus its river. It was held to be the center of the world, so many pilgrims came to it, from foreign countries as well as Greece. No other shrine rivaled it. The answers to the questions asked by the anxious seekers for Truth were delivered by a priestess who went into a trance before she spoke. The trance was supposed to be caused by a vapor rising from a deep cleft in the rock over which her seat was placed, a three-legged stool, the tripod.

. . . . . . variously explained as meaning Wolf-god, God of Light, and God of Lycia. In the Iliad he is called ‘the Sminthian,’ the Mouse-god, but whether because he protected mice or destroyed them no one knows. Often he was the Sun-god too. His name Phoebus means ‘brilliant’ or ‘shining.’ . . . . . . 

Apollo at Delphi was a purely beneficent power, a direct link between gods and men, guiding men to know the divine will, showing them how to make peace with the gods; the purifier, too, able to cleanse even those stained with the blood of their kindred. . . . . . . 

The laurel was his tree. Many creatures were sacred to him, chief among them the dolphin and the crow” (Hamilton 30-31).